Vimshottari wo dasha paddhati hai jiska prayog adhiktar Jyotish vyavahar mein hota hai. Shabd ka arth hi hai "ek sau bees", aur yahi ek poore chakra ki lambai hai.
Nau grah, tay avadhiyan
Nau grahon mein se har ek ki mahadasha tay varshon ki hoti hai, aur kram sada ek hi rehta hai: Ketu 7, Shukra 20, Surya 6, Chandra 10, Mangal 7, Rahu 18, Guru 16, Shani 19, Budh 17. Jodne par 120.
Na kram kundli se kundli badalta hai, na avadhiyan. Aapka janm sirf yeh tay karta hai ki aap chakra mein kahan se shuru hote hain, aur us pehli avadhi ka kitna beet chuka tha.
Aarambh-bindu kaise nikalta hai
27 nakshatra nau grahon ko ek dohraate kram mein baante gaye hain, isliye har grah ke paas teen nakshatra hain. Janm ke samay Chandrama jis nakshatra mein tha, wahi batata hai ki kis grah ki mahadasha chal rahi thi.
Us nakshatra ka jitna bhag Chandrama paar kar chuka tha, utni hi avadhi beet chuki thi. Agar Chandrama Shukra ke nakshatra mein 40 pratishat aage tha, to bees varsh ki Shukra dasha ka 40 pratishat ja chuka tha, aur aap barah varsh shesh lekar janme.
Isiliye Chandrama ka sateek ansh itna mahatvapurn hai. Janm samay ke kuch minute Chandrama ko thoda khiskate hain, jisse shesh badalta hai aur aage ki har dasha tareekh sarak jaati hai.
Neeche ke star
Har mahadasha usi nau-grah kram mein antardashaon mein baantti hai, har ek apni lambai ke anupaat mein. Wo phir pratyantardasha mein baantti hain, aur aage bhi. Adhiktar vyavahar paanch star par rukta hai; chhata star kuch ghanton ka hota hai.
Hamara calculator paanch star dikhata hai aur chal rahi avadhiyan ubhaar deta hai.
Dasha kya darshati maani jaati hai
Parampara mein mahadasha us grah ke kaarakatva ko aage laati hai jaisa wo aapki vishesh kundli mein baitha hai — uska bhav, rashi, bal, drishti. Wahi Shani mahadasha do kundliyon mein alag padhi jaati hai kyunki Shani alag sthit hai.
Isiliye akeli dasha talika bahut kam kehti hai. Wo batati hai ki kis grah par zor hai; kundli batati hai ki wo grah aapke liye kya hai.
Ek chetavni
Dasha avadhiyon se praayah nishchit tarikhon par nishchit ghatnaon ki bhavishyavani ki jaati hai. Iska koi praman nahin hai, aur shastra aadhunik vyavahar se kahin zyada savdhan hain. Dasha ko zor ke badlav ke roop mein padhiye, ghatnaon ke calendar ke roop mein nahin.